Monday, February 05, 2007

Being Holy 4 - Growing close to God

I ran across this piece which sums up a whole lot, I believe, in how to walk with God more closely:


Here are three means, other than the prayer rule, by which one can teach the soul to ascend prayerfully to God: first, dedicate some time in the morning to the contemplation of God; second, turn every action to the glory of God, and third, often turn to God with short prayers. When contemplation of God goes well in the morning, it leaves a deep inclination toward thinking about God. Thinking about God makes the soul carefully order all of its actions, interior and exterior, and turn them to the glory of God. At the same time, this sets up a state in the soul that it often will be moved by prayerful cries to God. These three: contemplation of God, doing all to the glory of God, and frequent short prayers are the most active weapons of mental prayer and prayer of the heart. Each of them raises the soul to God. He who decides to practice these quickly attains the habit of ascending to God in his heart. The labor put into these leads to the heights. The higher one ascends on a mountain, the freer and easier he breathes. Thus it is also here: the more one does these exercises, the higher his soul ascends, and the higher the soul ascends, the more freely prayer can act in it. Source


This reminds me of many things I have read, by people like Brother Lawrence, St. Francis de Sales, St. John of the Cross and others. It is such a succinct but good summary, I thought I would share it here.

About the writer:

St. Theophan the Recluse, also known as "Theophan Zatvornik" (Russian: ?????? ?????????), (1815–1894) is a well-known saint in the Russian Orthodox Church. He was born George Vasilievich Govorov, in the village of Chernavsk. His father was a Russian Orthodox priest. He was educated in the seminaries at Livny, Orel and Kiev. In 1841 he was ordained, became a monk, and adopted the name Theophan. He later became the Bishop of Tambov.

He is especially well-known today through the many books he wrote concerning the spiritual life, especially on the subjects of the Christian life and the training of youth in the faith. He also played an important role in translating the Philokalia from Church Slavonic into Russian. The Philokalia is a classic of orthodox spirituality, comprised of the collected works of a number of church fathers which were edited and placed in a four volume set in the 17th and 18th centuries. A persistent theme is developing an interior life of continuous prayer, learning to "pray without ceasing" as St. Paul teaches in his first letter to the Thessalonians.

Labels: ,


Comments: Post a Comment



Links to this post:

Create a Link



<< Home

This page is powered by Blogger. Isn't yours?

Subscribe to Posts [Atom]